2 Chronicles 7:20

Authorized King James Version

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Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.

Original Language Analysis

וּנְתַשְׁתִּ֗ים Then will I pluck them up by the roots H5428
וּנְתַשְׁתִּ֗ים Then will I pluck them up by the roots
Strong's: H5428
Word #: 1 of 20
to tear away
מֵעַ֤ל H5921
מֵעַ֤ל
Strong's: H5921
Word #: 2 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַדְמָתִי֙ out of my land H127
אַדְמָתִי֙ out of my land
Strong's: H127
Word #: 3 of 20
soil (from its general redness)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 4 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
וְאֶתְּנֶ֛נּוּ and will make H5414
וְאֶתְּנֶ֛נּוּ and will make
Strong's: H5414
Word #: 5 of 20
to give, used with greatest latitude of application (put, make, etc.)
לָהֶ֔ם H0
לָהֶ֔ם
Strong's: H0
Word #: 6 of 20
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבַּ֤יִת them and this house H1004
הַבַּ֤יִת them and this house
Strong's: H1004
Word #: 8 of 20
a house (in the greatest variation of applications, especially family, etc.)
הַזֶּה֙ H2088
הַזֶּה֙
Strong's: H2088
Word #: 9 of 20
the masculine demonstrative pronoun, this or that
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 10 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִקְדַּ֣שְׁתִּי which I have sanctified H6942
הִקְדַּ֣שְׁתִּי which I have sanctified
Strong's: H6942
Word #: 11 of 20
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
לִשְׁמִ֔י for my name H8034
לִשְׁמִ֔י for my name
Strong's: H8034
Word #: 12 of 20
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אַשְׁלִ֖יךְ will I cast out H7993
אַשְׁלִ֖יךְ will I cast out
Strong's: H7993
Word #: 13 of 20
to throw out, down or away (literally or figuratively)
מֵעַ֣ל H5921
מֵעַ֣ל
Strong's: H5921
Word #: 14 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פָּנָ֑י of my sight H6440
פָּנָ֑י of my sight
Strong's: H6440
Word #: 15 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וְאֶתְּנֶ֛נּוּ and will make H5414
וְאֶתְּנֶ֛נּוּ and will make
Strong's: H5414
Word #: 16 of 20
to give, used with greatest latitude of application (put, make, etc.)
לְמָשָׁ֥ל it to be a proverb H4912
לְמָשָׁ֥ל it to be a proverb
Strong's: H4912
Word #: 17 of 20
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
וְלִשְׁנִינָ֖ה and a byword H8148
וְלִשְׁנִינָ֖ה and a byword
Strong's: H8148
Word #: 18 of 20
something pointed, i.e., a gibe
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 19 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָֽעַמִּֽים׃ among all nations H5971
הָֽעַמִּֽים׃ among all nations
Strong's: H5971
Word #: 20 of 20
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Cross References

Deuteronomy 28:37And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.2 Kings 17:20And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.Jeremiah 45:4Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.Jeremiah 24:9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.Deuteronomy 29:28And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.1 Kings 14:15For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.1 Kings 9:7Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:Psalms 44:14Thou makest us a byword among the heathen, a shaking of the head among the people.Jeremiah 31:28And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.

Analysis & Commentary

Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine acceptance with conditional covenant warnings. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection